Posts Tagged 'Saul'

For Aug. 5, 2012: Proper 13, Year B

The Reading            2 Samuel 11:26-12:13a

In last week’s reading, King David got another man’s wife pregnant, because he could, and then attempted to cover his tracks by arranging for that man to die in battle. There is no such thing as private sin, however. In today’s reading the prophet Nathan, acting for God, tricks David into pronouncing judgment on himself. The penitential Psalm 51 that follows is David’s heartfelt response.

 

Response            Psalm 51:1-13

 

The Epistle            Ephesians 4:1-16

Psalm 51 is David’s reaction to Nathan’s affirmation of his guilt—and our own, as we survey the devastation our behavior causes. The fourth chapter of Ephesians teaches us how to live so as not to do such damage: by bearing with one another in love, by speaking truth in love, and by building up the Body of Christ in love.

 

The Gospel            John 6:24-35

 

Further thoughts

The books of Samuel paint a highly mixed portrait of David. On the one hand, it is David who connives and cheats, who keeps wanting more and who is not above manipulating his friends and fighting for their enemies to get it, whose appetite for power and its perquisites grows the more he gets, and who has the valiant Uriah disposed of, perhaps at least as much because Uriah’s self-control contrasts so tellingly with David’s self-indulgence (and one always wonders how much real choice Bathsheba ever had in all of this). On the other hand, it is David who follows God and God’s gifts to greatness, who dances unselfconsciously before the Ark of the Covenant, who repeatedly protects Saul even when Saul keeps trying to kill him, whose yearning for God pervades the psalms that he really does seem to have composed, and who—when Nathan finally gets his attention—genuinely and contritely accepts that he has offended not just the humans around him but the God whose man he is.

How can one reconcile those two Davids?

One reconciles them, because one must, the same way each of us must reconcile the warring selves within all of us. Earlier chapters of the letter to the Ephesians make it clear that I also am God’s creature, born with the yearning to make good with my gifts—and so is everyone else; bitter experience tells me that I am just as capable as David of abusing my gifts stupidly or even wickedly, sometimes even out of good intentions—and so is everyone else.

Today’s epistle reminds me that all God’s children are born this way, with gifts that surely need to be channeled but that it is a sin against the Spirit to deny. The foundational gift, as today’s epistle notes, is love, by which I understand the ability to see others not through the lens of my own wants and hurts but through the eyes of the God who died for the sake of even the worst of us.

For June 17, 2012: Proper 6, Year B

The Reading            1 Samuel 15:34-16:13

Today’s reading follows a shock and contains a surprise. Samuel the prophet has had to tell King Saul that he is rejected as Israel’s king for disobeying God’s command to destroy the Amalekites totally. It then falls to Samuel to anoint the new king—and God declines to make what seems like the obvious choice.

The Response            Psalm 20

The Epistle            2 Corinthians 5:6-17

Those in the city of Corinth who expected religious leaders to be handsome and rich were disappointed in the apostle Paul, judging from today’s letter. Paul’s advice to the Corinthian church is like God’s explanation to Samuel:  look below the surface and into the heart, for things may not be as they seem in this world.

The Gospel            Mark 4:26-34

 

Further thoughts

Engraved into the passenger-side rearview mirror of every car sold in the United States is this notice:

WARNING: OBJECTS IN MIRROR ARE CLOSER THAN THEY APPEAR

Such a notice never appears on the inside rearview mirror. The reason is this: The inside mirror is made with flat glass: it need only show the view out the rear window and it is close to the driver, so its field of vision can be narrow. The outside mirror that bears the inscription uses glass that is convex or slightly curved outward: this gives the driver a wider field of vision even though it is farther from the driver, but at the cost of distorting the image so that objects in the mirror seem farther away from the driver than they really are.

We see the world using our own mental concave or convex mirrors of our experience. Like Samuel and the people of Corinth, we see external things such as another’s wealth, power, or physical beauty in the concave mirror that makes them loom very large indeed. In that mirror we also see our own preoccupations and needs and entitlements; sometimes we glory in our magnified virtues and sometimes we despair at our magnified faults. We glance in the convex mirror and glimpse another’s heartache, but it doesn’t look like so much; we assure ourselves that we have plenty of time left, till suddenly the end comes up on us like a semi out of nowhere…

That we use the mirrors so much isn’t stupid or wicked, of course: it’s merely human. I for one don’t have a God’s-eye view, much as I may sound like it—and that is a good thing, because it surely takes God’s eye and God’s heart together to keep track of all the hopes and fears and conflicting priorities of everything from the least little microbe up to the universe.

But the skilled driver knows when to switch attention briefly to either mirror in order to get a sense of what’s going on beside and behind the car, and when to stop relying on the mirrors and look directly. More to the point, the wise driver learns when it’s time to stop the car altogether, get out, and consider God’s mustard seed and the inexplicable grace through which it grows.


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