Posts Tagged 'rejoice'

For Oct. 12, 2014: Proper 23, Year A

The Reading                                                                         Isaiah 25:1-9

Isaiah 25:1-9, written as disaster and deportation to Babylon loomed for God’s people, gives a startling series of images: the city ruled by foreigners lies in ruins, the poor have shelter from rain and heat, the Lord throws for all peoples the party of all parties, and death itself will be no more. What an invitation!

The Response                                                 Psalm 23

Psalm 23 can be read as following on Isaiah 25:1-9: it depicts the Lord as shepherd and protector of the psalmist’s soul, providing for the psalmist even in the face of the psalmist’s enemies and guiding the psalmist even through the valley of the shadow of death.

The Epistle                                                                 Philippians 4:1-9

The epistle to the church at Philippi, after requesting help to reconcile the feuding church ladies Euodia and Syntyche, ends with encouragement and challenge. The Philippians are to do three important tasks—rejoice; become notorious for being gentle; instead of worrying, pray—and to be open to the peace of God.

The Gospel                                                                    Matthew 22:1-14

Matthew 22:1-14 is the fourth of Jesus’ parables in response to the chief priests and the elders who have demanded that he tell them by what authority he was teaching and healing. It is hard to reconcile this king who readily slaughters and abuses the noncompliant with the view of God in the other readings for Proper 23.

 

Further thoughts

Three of the readings for Proper 23 are easy to discuss. Isaiah 25:1-9 describes the celebration at the end of time to which all God’s children will be welcome, at which all will be fed, and in which all our griefs and shames will be redeemed for all time in the presence of all peoples. The much-paraphrased and much-sung Psalm 23 personalizes the vision for the future while reminding me that God my loving Shepherd is with me in the trials of the present. Philippians 4:1-9 gently concedes human frailty while focusing us on the practices of rejoicing, gentleness, and prayer. What beautiful portraits of the surpassing goodness of God!

But then there’s Matthew 22:1-14: the parable of the king, his invitees having disrespected his servants, who salves his wounded pride by burning down a whole city and then having other servants frog-march all comers to fill the banquet hall; when one poor schlock thus corralled up shows up without the right clothes, the king humiliates him before throwing him into what clearly amounts to Hell.

Over the centuries this parable has been taken as proof of God’s demand for purity; it has been used to justify shocking behavior against Jews, infidels, non-Europeans, and even fellow Christians on the other side of a doctrinal dispute. Some recent analyses propose, however, that this parable is not about God at all. As Paul Nuecheterlein and D. Mark Davis tell it, Jesus is describing the kingdom as his audience of chief priests and Pharisees sees it: a place where the accepted response to any perceived slight against those in charge is violence and more violence. But consider how the Son of God actually acts in the world. Tempted to show off, he declines. Faced with humiliation and the most brutal of deaths—the worst that his enemies can throw at him—he spurns the vengeance that will justify their brutality by taking it seriously. Instead, in the words of Psalm 23, Jesus chooses not to fear their evil, and in so choosing he ends in himself the cycle of retributive violence.

What if we were to live out our trust in Jesus by making the same choice?

 

Nuechterlein, Paul J. 2008. “When a squirrel is just a squirrel.” Sermon. Web. http://girardianlectionary.net/year_a/proper23a_2008_ser.htm. Consulted 8 October 2014.

Davis, D. Mark. 2014. “The Kingdom of the Heavens vs. the Kingdom of a Human King.” Left Behind and Loving It. http://leftbehindandlovingit.blogspot.com/2014/10/the-kingdom-of-heavens-v-kingdom-of.html. Web. Consulted 7 October 2014.

For Dec. 16, 2012: 3 Advent, Year C

The Reading            Zephaniah 3:14-20

Zephaniah, a prophet of the seventh century BC, mostly denounces Israel’s corruption and failure to follow God’s ways. In his book, however, is this passage with the remarkable image of God as both warrior and lover, singing out loud for joy in all God’s people and, at the last, bringing them home. Canticle 9 or Isaiah 12:2-6, familiar as an Easter Vigil response, continues to ring out the growing joy of Advent.

The Response            Canticle 9, Isaiah 12:2-6

The Epistle            Philippians 4:4-7

In last week’s epistle, Paul exulted in the Christians at Philippi. In closing the epistle, he sends them out into the world, lovingly challenging them to do four important tasks to open them to the peace of God: rejoice; again, rejoice; become notorious for being gentle; instead of worrying, pray. We do well to pay heed and follow suit.

The Gospel            Luke 3:7-18

 

Further thoughts

Violence has staggered our nation’s heart this Advent tide of 2012: twenty children will not wake on December 25 to bulging stockings and holiday feasts or whatever else their parents had had in store for the day, and six households must cope with the sudden loss of the beloved mother or aunt who made the best latkes or always brought “A Visit from St. Nicholas” most vividly to life in her reading.

But the sword always lies over Christmas—the sword that, as Simeon prophesied, would later pierce Mary’s heart when she saw her son hanging on the cross, the blood that symbolizes the holy days of the protomartyr Stephen on December 26 and John the apostle on December 27; and December 28 is the commemoration of the Holy Innocents whom paranoid Herod, stung by the Wise Men’s word of an infant born to be king, ordered his thugs to slaughter.

Whether one ascribes evil to a literal Satan outside of us or to the abundant flaws and fears within us, it cannot be denied that the powers of darkness are very strong. Under such circumstances, the exultation of Zephaniah and Isaiah sounds much more like wishful thinking than like fulfillment, and it is small wonder that some in our society have called for armed guards to be stationed in every school.

The hard reality is that we cannot possibly muster enough guards to station at every school, every mall, every theatre, every post office, every jogging trail, every lonely stretch of road or inner-city curbside, every public restroom, or every child’s bedroom.

What we can do is what John the Baptist and Jesus the Messiah told us to do: repent, share what we have with those who have less, refrain from grasping for more money or for more power over others than is appropriate—in short, to look after one another, to bear one another’s burdens, and to love one another. Doing so day by day won’t hew down the sick or evil person who is armed and bent on mayhem. But to guide that person not to resort to mayhem in the first place, what better hope have we than practicing the love of Christ?


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