Posts Tagged 'persons who do not know their right hand from their left'

For Sept. 21, 2014: 15 Pentecost, Proper 20, Year A

The Reading            Jonah 3:10-4:11

The reluctant prophet Jonah has finally followed instructions and preached destruction to the wicked Assyrian capital, Nineveh; when the citizens, from the king on down, repent in sackcloth, the Lord is moved to spare the city—and Jonah is outraged.

The Response            Psalm 145:1-8

Psalm 145’s 21 verses each begin with successive letters of the Hebrew alphabet, making it a wisdom psalm as well as a psalm of praise that transcends time as generations and individuals proclaim the Lord’s greatness, works, power, splendor, might, goodness, righteousness, and compassion. Fairness, however, is not on the list.

The Epistle            Philippians 1:21-30

Whether he liked it or not, Jonah was sent by the Lord to help save the Assyrians of Nineveh. In Philippians 1:21-30, written in the last years of his life, Paul explains that heaven beckons, but in the meantime it is both duty and privilege to labor and suffer in this life so that gentiles may see themselves as God’s people.

The Gospel            Matthew 20:1-16

In the parable of the laborers in the vineyard, which is unique to the gospel of Matthew, Jesus compares likens God’s way of doing business to a landowner who pays casual laborers just as well for working only one hour as for working a full day.

 

 

Further thoughts

If a “sore loser” is one who pouts at someone else’s win, a “sore winner” could be one who pouts when someone else fails to lose by a big enough margin. Are Jonah and the early laborers merely sore winners? Well, maybe.

Jonah’s pique isn’t wholly without merit. To begin with, Nineveh is in the far north of Mesopotamia, well over five hundred miles of dusty desert road from Jerusalem. Worse, Nineveh is pagan and the capital of the same Assyrian empire that in the mid-8th century BC has both Judah and Israel well under the heel of its hobnailed sandals. Why on earth wouldn’t Jonah regard Ninevites en masse as his enemy and therefore God’s enemy?

For the laborers, “the usual daily wage” is a denarius, about 18 cents—a very minimal wage, in a day when economic disaster is at least as close to the poor as it is today. Why shouldn’t they seek every possible penny?

But here is the kingdom of God. The odd-sounding “persons who do not know their right hand from their left” reckons up Ninevites who cannot be to blame for the empire’s misdeeds: the infants and toddlers, whom it pleases God to regard with all their elders as fondly as Jonah regards his shade bush. Laborers should accept the wage they agreed to but shouldn’t have to sell themselves short, and the businesses and economies that offer steady work at good wages with decent benefits are doing God’s will. And if God can be patient with Jonah’s guff and the laborers’ grumbling, God can certainly endure ours: as Anne Lamott suggests, in God’s ears, even “I don’t believe in You, and You’re not being fair!” seems to count as a kind of prayer.

What if I build the kingdom of God whenever I’m not being a sore winner?

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