Posts Tagged 'Love your neighbor as yourself'

For Oct. 26, 2014: Proper 25, Pentecost 20, Year A

The Reading                                                           Leviticus 19:1-2,15-18

By some counts the book of Leviticus issues 613 commandments that specify how God’s people and priests are to behave. Leviticus 19:1-2, 15-18 cuts to the point: rather than judging unjustly, slandering, profiting at a neighbor’s expense, or bearing grudges, we are to behave in love toward all.

The Response                                                   Psalm 1

Psalm 1 contrasts those who follow the way of the Lord with those who are wicked. It reinforces the message of Leviticus 19:1-2, 15-18 as it carries forward the message of Psalm 23: those who follow the way of the Lord will be blessed by bearing fruit that endures.

The Epistle                                                          1 Thessalonians 2:1-8

Paul’s ministry in Thessalonica was brief and controversial; detractors accused him of dishonesty and trickery and then drove him and his group out of town. In 1 Thessalonians 2:1-8 he reminds his readers what made them believe the gospel he brought: it was spoken to please God, without impure motives, and in tender love.

The Gospel                                                               Matthew 22:34-46

The gospel of Matthew moves inexorably toward Good Friday as Jesus is challenged by the religious authorities. In Matthew 22:34-46, the Pharisees try a trick question and get an answer they were not expecting. Then Jesus asks a question about the Messiah to which they have nothing to say.

 

Further thoughts

Almost fifty years ago, up to 100,000 mostly college-age baby boomers in love beads, tie-dyed T-shirts and bell-bottomed jeans began converging on San Francisco’s Haight-Ashbury district for the counterculture live-in known as the “Summer of Love.” Participants were sure it was going to transform the world. It fell short of expectations, unsurprisingly: the movement hasn’t been invented that human beings can’t screw up, sometimes literally. But the Beatles’ deceptively simple “All You Need Is Love” was a smash hit of that summer of 1967 for good reason: it resonates, as the readings for Proper 25 do more profoundly, with the fact that we humans are wired to crave love, just as we are wired to be our most God-true selves when we deeply give love. As “All You Need Is Love” puts it, “There’s nothing you can make that can’t be made / No one you can save that can’t be saved / Nothing you can do but you can learn to be you in time / It’s easy / All you need is love.”

Love isn’t easy, of course—Paul brags a little to the Thessalonians about the effort he has put into approaching them in love, and Jesus’ staggeringly self-emptying sacrifice on the cross is even more stupendous if the identity of the Messiah means that the crucifixion is true not only for all time but in all time. Love in Jesus’ and Paul’s terms is certainly not just “the feels”, as one sees it on Facebook, and Lord knows our feelings can as often lead us to reject the love we need as to refuse to give the love we should. And only the Lord, through our fellow humans, can help us out of the swamps of despair that fester there. But what if, giving the glory to God, we invert the ’60s mantra from “If it feels good, do it” to “If it does good, feel it”?

For Sept. 7, 2014: Thirteenth Sunday after Pentecost, Proper 18

The Reading            Ezekiel 33:7-11

At chapter 33, the book of Ezekiel begins to turn from warning of Israel’s conquest by Babylon to prophesying comfort to follow. In Ezekiel 33:7-11, the speaker is the Lord God: the first three verses lay out the penalty if Ezekiel fails to warn the wicked—but the last reveals the Lord’s yearning for the wicked to repent and live.

The Response            Psalm 119:33-40

Psalm 119 is a psalm of 176 verses divided into 22 stanzas; the verses in each stanza all begin with the same letter of the Hebrew alphabet. Verses 33 to 40 begin with the letter ה (heh) and beg the Lord to keep the psalmist following the torah—that is, God’s statutes, law, commandments, decrees, and judgments.

The Epistle            Romans 13:8-14

Psalm 119:33-40 implored God’s help in keeping torah, the Law. Romans 13:8-14 reminds us that the God’s Law is summed up as “Love your neighbor as yourself”—and advises us that it is high time that we do just that.

The Gospel            Matthew 18:15-20

In Matthew 18:15-20, Jesus explains how to respond when a member of the church does ill: first speaking with the member privately, then bringing in one or two witnesses if needed, and confronting publicly only as a last resort.

 

Further thoughts

A friend of mine, one of the quietest adults I know, must have been a wild toddler. Whenever he wasn’t within earshot, his mother learned to tell the family servant, “Find Paul, and tell him to stop.”

Ezekiel is a sentinel with a similar job: keeping watch on God’s people and, when the word of the Lord says so, warning them to stop. The Lord’s stated goal is that Israel not die but live, like the child who thrives under a good parent’s rules. Psalm 119:33-40 celebrates the loving Parent’s rules, the torah, and begs God’s help in obeying them. Love motivates the rules; as the letter to the Romans notes, love is what we owe each other—and communicating in love about what is wrong can be a powerful act of healing.

Matthew 18:15-20 is sometimes taken to mean that a churchgoer who feels wronged by another is permitted or even required to shun the other, have the other excluded, and expect the Father to follow suit in heaven. As D. Mark Davis notes, however, in his blog Left Behind and Loving It, the Greek text can support a different reading. First, the topic of Matthew 18 as a whole is the “little ones” and our duty to put no stumbling blocks in their way. Second, though the NRSV translates ἔσται δεδεμένα and ἔσται λελυμένα as ‘will be bound’ and ‘will be loosed’, these phrases are more accurately if less idiomatically ‘will have been bound’ and ‘will have been loosed’, which suggests not that earthly binding causes binding in heaven but the other way around. Third, Jesus’ own approach to the despised Gentiles and tax collectors is to heal (15:21-28) and feed (15:32-39) them, associate with them (9:9-10, 11:19) and even make disciples of them (10:3).

Who do I regard as a Gentile and a tax collector? Is that who I need to love as Jesus loves?

Davis, D. Mark. “The Power of Reconciliation.” Left Behind and Loving It, 2 Sept. 2014. Web. 3 Sept. 2014. <http://leftbehindandlovingit.blogspot.com/&gt;


Enter your email address to subscribe to St Alban's Lections and receive notifications of new posts by email.

Join 2 other followers