Posts Tagged 'Isaiah 25:6-9'

For Nov. 4, 2012: All Saints’ Day, Year B

The Reading            Isaiah 25:6-9

Today’s reading from the book of Isaiah is familiar from Easter, when we recall God’s people rejoicing in their liberation from exile. It is equally appropriate for our commemoration of All Saints, when we who yet live remember those we love who have died and weep with those who mourn.

 

The Response            Psalm 24

 

The Epistle            Revelation 21:1-6a

Isaiah’s theme of God coming to earth to liberate us mortals from death and sorrow is picked up in the astonishing book of Revelation: a holy new Jerusalem comes down from heaven, in which God the First and Last will come to live among us mortals and to wipe away all the tears and disgraces and griefs of the faithful.

The Gospel            John 11:32-44

 

Further thoughts

All Saints’ Day is a feast day of the Church. That it should be is clear from the Old Testament and Epistle readings. God Almighty comes in glory to throw a bash that features all the best of what Earth has provided, only more so: the sort of food in which one savors the range and richness of both familiar both the very best of the familiar and the very most attractive of the exotic (and who knew lutefisk could taste good?); the sort of drink on which, whatever one’s consump­tion, one grows merry but not unseemly; the sort of company with whom one can talk past three in the morning, no one is too old or too young, and Great-aunt Hortense’s old bitter jokes about Great-great-Uncle Leo are finally suffused with love and frankly hilarious because the old goat’s right there and laughing harder than anyone else; and the Honoree in Chief with the pierced palms, who is also the Host in one’s choice of senses, fills one with the desire simultaneously to prostrate oneself before him and to curl up in his lap like a cosseted kitten… This is, in short, the party to end all parties, the very Alpha and Omega of homecomings and home-beings.

There is a catch—no, not that this party is too good to be true, because my version can’t be true enough to be good enough. The catch is what has to have happened to get us all there. One must have been the product of a coupling that may as well have been spurred by violence as by love; one must have lost Mom and Dad or been lost to them, or sometimes both; if born, one has been disappointed by others, been a disappointment to others, lost and been lost by others, and been a mighty source of grief to oneself, in ways that range across the catalogue of human sloth, lust, envy, wrath, gluttony, avarice, and pride; and sooner or later one must have undergone the bizarre blend of terror and indignity that is  death—for to be human is to die.

Jesus is human. At the tomb of Lazarus he weeps, which looks like what we mortals do, but the description of him as deeply disturbed has puzzled me. Then the wife of a pastor I know told me that Andy begins his funeral sermons with the exclamation, “I hate death!” I think Andy speaks God’s mind here: death is not merely awful but deeply, irremediably wrong. Yet Jesus by choice endures and even swallows up death to get us into the banquet.

To be human is indeed to die and to weep. We Christians have faith that our tears will be dried in the Kingdom, and meanwhile we dab at our own tears with the faith that we clutch like a handkerchief. What if we bore our love into the world as a handkerchief here and now for the tears of all the souls around us?

For April 8, 2012: Easter Day, Year B

The Reading            Isaiah 25:6-9

Isaiah the prophet foresaw the disaster that overcame the people of God when they were taken into exile in Babylon. In today’s reading he foresees them rejoicing in their redemption and return to Jerusalem through the power of God. We  Christians read into this Jesus rising to destroy death and sin, and for all peoples. Hallelujah!

 

The Epistle            1 Corinthians 15:1-11

The Corinthians were, like humans in all times and places, a bit thick-headed. In today’s reading Paul underlines for them the main points of the gospel story: Jesus truly did die for our sins and rise again, appearing to the apostles (“Cephas” is Peter) and even to a soul as misguided as Paul had been. Hallelujah!

 

Further thoughts

As the selection today from the gospel of Mark ends, two ladies named Mary, grieving for Jesus, have just gotten news so astonishing that they can neither believe it nor share it, and they run away.

This may help explain why it is customary that one of the readings for Easter Day be Acts 10:34-43. Peter’s simple but stirring summary of the Good News fills in the rest of the story. Even better for us Gentiles, Peter insists that the resurrection is no longer merely a Jewish affair: Jesus lived and died and lives again for anyone from any background who believes in him.

Today’s other readings drive home much the same point, though in somewhat different ways. Isaiah, looking forward from the hard times around the exile in Babylon, shows us the mountaintop where the Lord will prepare the feast of feasts. For those of us who have (or could use) memberships at a gym, the allure of marrow and fat may be a little hard to understand—but what human could resist the allure of an end to grief, frustration, disgrace or fear of disgrace, and even death itself? What is more, Isaiah tells us, The Lord will feast all peoples, take death from all nations, and wipe tears from all faces—all of them.

It falls to Paul to summarize the Good News, though here he is reminding the Corinthians rather than announcing it for the first time. Paul takes the rest of the account in a different direction. We know that Jesus is risen, Paul tells us, because he appeared in the flesh to Cephas or Peter, the other apostles, and many other believers; we know that Jesus died for people’s sins, Paul tells us, because the scriptures say so; but the fact that Jesus appeared even to the likes of the church-persecuting monster Saul of Tarsus (for Paul’s phrase “untimely born” can be paraphrased as “congenitally deformed”) is how I am to know that Jesus’ death and love are enough even for my sins.

And that is astonishing good news indeed.


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