Posts Tagged 'Genesis 1:1-2:4a'

For June 15, 2014: Trinity, Year A

The Reading            Genesis 1:1-2:4a

For Trinity Sunday, we read about the beginning of the universe as we know it. The word “wind” in verse 2 (the Hebrew word is ru’ach) could as well be “breath” or “Spirit”. Creator and Spirit therefore exist from before the beginning—and everything that comes from the Breath, including you and me, is very, very good.

The Response            Psalm 8

Psalm 8 responds to God’s activity in Creation with wonder and praise. The God whose mere fingers can create (as one of our Eucharistic prayers puts it) “galaxies, suns, the planets in their courses, and this fragile Earth” is also the God who can bother to pay attention to you and me.

The Epistle            2 Corinthians 13:11-13

The first reading constitutes a grand hello to and by God’s universe. The epistle reading is a goodbye, the end of the second letter to the congregation at Corinth. Paul reminds the contentious Corinthians to live in peace. The final verse is one of the earliest Trinitarian formulas—invoking Son, Father, and Spirit—in the Bible.

The Gospel            Matthew 28:16-20

The gospel takes place shortly after the Resurrection: in verse 10, Jesus had instructed the women at the tomb to tell the disciples to meet him in Galilee. The eleven disciples do so, and Jesus gives them marching orders: make disciples of all nations—that is, everyone—in the name of the three Persons of the one God.

 

Ponderables

The readings for Easter season, all from the New Testament, reviewed Jesus’ incredible resurrection and the early days of the Church. In the season of Pentecost we return to taking the first reading from the Old Testament; the first reading for Trinity Sunday goes all the way back to the book that tells the beginning of everything. Whether the Genesis account is factual can be disputed, and is, though the order in which God calls all things into being turns out to accord remarkably well with the geological record and the theory of evolution. In any case, it is, all of it, the work of the one God, and all of it is good.

Psalm 8 continues the theme of the goodness of God’s work as it raptly recounts the wonders of creation, though verse 5—“What is man that you should be mindful of him?”—reflects not only awe at the vast grandeur of the universe but also resigned realism in the face of our persistent, insistent fallennesses and hardnesses of heart. 2 Corinthians similarly concedes our failings: before praying God’s grace, Paul begs the brothers and sisters (again!) to heal the divisions among them. And the gospels show as plain fact the inability even of those walking with Jesus to keep on keeping faith with him and with each other.

And yet Jesus, knowing how humans betrayed him and continue to betray him, bids us and continues to bid us in the name of Father, Son, and Spirit to partner with them in bringing to all people the great good news: fallen though each of us is and feels, none of us is useless to God, if we will only turn and listen and live.

What can I do today to show an estranged child of God how much he or she matters?

For April 7, 2012: the Easter Vigil, Year B

The Epistle            Romans 6:3-11

Jesus is both God and man, both high priest and sacrifice, and ready to forgive, if we can forget ourselves long enough to reach for the life he offers.

 

Further thoughts

With the Easter vigil begins the last and greatest day of the Triduum, the three holiest days of Christendom. What extraordinary stories this night tells!

We hear of a God in the business of producing wonders: God who can pull the universe out of nothing, God who can make rainbows, God who can part seas and change hard-headed humans’ minds.

More astonishingly, this God, as Jesus, has willingly taken on human life, and not just selected bits at a suitably high socioeconomic status but the ordinary person’s whole quotidian sequence. Then, in a shocking irony, this God-and-man has allowed the religious establishment to convict him on trumped-up charges and have him executed horribly and shamefully.

The gospel news that knocks the two Marys speechless dazzles us still: this disgraced-and-dead Jesus has not only not stayed dead, but rather he lives body and all, God and man.

But even this life after death is neither the end of the surprises nor the biggest one. The readings from Isaiah and Ezekiel, with their promise of abundance and salvation and real hearts of flesh, set us up for a magnificent, healing, joyous cosmic punch line. As with the best jokes, this one is with us, not on us. For Jesus knows the absolute worst of humanity (yea, even unto adolescence), how judgmental we can be and how obsessive about the unacceptability of what we really are inside; nevertheless he’s setting the best crystal, spicing up the deviled eggs, carving the roast beast, and loosening the corks on the best wines ever, just for us, once we get over ourselves enough to die to our own shame.

The punch line is delivered by the letter to the Romans, and it is this: once we’re dead to shame, we’re alive to receiving the love of Jesus and sharing it—and when we do, the magnificent, healing, joyous party is on NOW.


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