Posts Tagged 'dry bones'

For April 6, 2014: Fifth Sunday in Lent, Year A

The Reading            Ezekiel 37:1-14

As the book of Ezekiel tells it, God’s people were deported to Babylon in the sixth century before Christ for failing to uphold their part of the covenants. This familiar reading tells us, though, that there is help: no matter how dead we are and how we are dead, God is ready to breathe new life into our spirits and to bring us home.

The Response            Psalm 130

Some psalms are laments and some praises. Psalm 130 is a short and cogent summary of the human condition: when things are bad and even when I am bad, good God is on my side anyway, no matter what.

The Epistle            Romans 8:6-11

This passage from the epistle to the Romans carries forward the theme of the first reading. Through our own efforts we cannot please God and so we gain only death. Through Christ, however, we have the Spirit of God in us and so we have life.

The Gospel            John 11:1-45

In today’s gospel, Jesus knows he is already marked for death if he ventures anywhere near Jerusalem. He is also aware that, in Jewish belief of the time, the soul hovers near the body for three days. Nevertheless, he ventures to Bethany, and four days after Lazarus has died, to work a spectacular miracle.

For March 30, 2013: the Great Vigil of Easter, Year C

THE LITURGY OF THE WORD: God acts to create and restore the world

The story of Creation: Genesis 1:1-2:2

The Response: Psalm 136:1-9, 23-26

The Flood: Genesis 7:1-5, 11-18, 8:6-18, 9:8-13

The Response: Psalm 46

Israel’s deliverance at the Red Sea: 
Exodus 14:10-31; 15:20-21

The Response: Canticle 8 (Exodus 15:1-6, 11-13, 17-18)

Salvation offered freely to all: 
Isaiah 55:1-11

The Response: Canticle 9: The First Song of Isaiah (Isaiah 12:2-6)

The valley of dry bones: Ezekiel 37:1-14

The Response: Psalm 143

 

AT THE EUCHARIST

The Epistle            Romans 6:3-11

During the weeks of Lent, the readings took into account the somberness of the season but also looked forward to the joy of Easter. The first epistle we read in Easter rings out our joy, as Isaiah puts it, but it also looks back to the suffering that has freed us from sin.

The Response            Psalm 114

The Gospel            Luke 24:1-12

“Why do you look for the living among the dead? He is not here, but has risen.”

 

Further thoughts

People in Jesus’ place and time had a pretty good idea what death looked like, what with infant mortality, childhood and adult diseases, death in childbirth, farming accidents, the various ailments associated with old age, and the occasional murders, executions and suicides. Adult women, in particular, knew well what they were supposed to do about it: wash the body (especially if there were blood), treat it with spices against stench, dress it, and straighten the mangled or emaciated limbs in preparation for burial.

They were clearly quite unprepared, however, for the idea of rising from death.

We postmillenials have the advantage of two thousand years of exposure to the idea through scripture, analysis, sermons, and old-fashioned hindsight, but it’s not clear to me that we are really any better prepared for the reality of resurrection than were Jesus’ grieving friends. It’s hard to imagine being resurrected to anything but a life like the one that we now lead, with its dishes to wash and its bills to pay. That’s unsurprising, of course: this is the life we know.

It’s the case, however, that many people who have undergone a near-death experience live differently, at least for a while. They wash the dishes and pay the bills, but—like Scrooge at the end of Dickens’s A Christmas Carol—they live more in the moment, and they are much more mindful of the wonder of the world around them and the people in it.

And we who still stand on this side of the grave—what if we are called to do likewise?


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