Posts Tagged '5 Lent'

For April 6, 2014: Fifth Sunday in Lent, Year A

The Reading            Ezekiel 37:1-14

As the book of Ezekiel tells it, God’s people were deported to Babylon in the sixth century before Christ for failing to uphold their part of the covenants. This familiar reading tells us, though, that there is help: no matter how dead we are and how we are dead, God is ready to breathe new life into our spirits and to bring us home.

The Response            Psalm 130

Some psalms are laments and some praises. Psalm 130 is a short and cogent summary of the human condition: when things are bad and even when I am bad, good God is on my side anyway, no matter what.

The Epistle            Romans 8:6-11

This passage from the epistle to the Romans carries forward the theme of the first reading. Through our own efforts we cannot please God and so we gain only death. Through Christ, however, we have the Spirit of God in us and so we have life.

The Gospel            John 11:1-45

In today’s gospel, Jesus knows he is already marked for death if he ventures anywhere near Jerusalem. He is also aware that, in Jewish belief of the time, the soul hovers near the body for three days. Nevertheless, he ventures to Bethany, and four days after Lazarus has died, to work a spectacular miracle.

For March 17, 2013: 5 Lent, Year C

The Reading            Isaiah 43:16-21

In the chapters preceding today’s reading, the prophet Isaiah admonished the people of Judah languishing in Babylon: their exile had been brought about by their own faithlessness. It sounds like Lent. Here, though, Isaiah announces a magnificent new hope, for God’s grace moves and is moving to bring a new liberation.

The Response            Psalm 126

The Epistle            Philippians 3:4b-14

Isaiah preached restoration to the lost and disheartened exiles in Babylon. The Philippians, in contrast, lived in a proud and prosperous Roman gold-mining city. To them, and us, the apostle Paul explains that everything that makes us proud is worthless (“rubbish” is a very polite translation), compared to being what Gregory of Nyssa called “a friend of God”.

The Gospel            John 12:1-8

 

Further thoughts

There is always something a bit jarring in the way that Lent coincides with the season of spring.

In the forty days of Lent, many of God’s people practice abstinences, looking forward with sorrow to the suffering and death of our Lord and Savior and perhaps looking forward also to our own inevitable ends. Spring, however, is a time of abundant growth: even the eastern US, between unseasonable snowstorms, is seeing crocuses; in the Southwest the fields and byways explode with weeds (some identified as wildflowers, and more possibly should be) and all manner of new life, not to mention the myriad of activities, vernal and carnal and mostly goofy, by which species work on fulfilling the ancient mandate to be fruitful and multiply.

The human itch to classify, to distinguish x from what is not x, moves us to sort abstinence and its seasonal opposite into two distinct categories; the scratching of that itch brings on more itch, which we tend to try to scratch by announcing our intention not to practice more than one of them at a time or perhaps only our doubts about others’ sense of propriety when they do. We are creatures of “either/or”, most of the time.

But today’s readings call us to be creatures of both/and. We sorrow, and we go forward. We live as righteously as we can, and we love others as though that didn’t matter. We devote our resources to the poor, and we make extravagant gestures. We die with Christ, and we live with him. And Jesus is with us, even as we struggle to do these things.


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