For April 13, 2014: Palm Sunday, Year A

1. The Liturgy of the Palms

The Gospel            Matthew 21:1-11

The gospel of Matthew that we read to open the Palm Sunday service tells of the triumphal entry of Jesus into Jerusalem. It paraphrases Psalm 118:25-26, which forms part of the Sanctus that we sing most Sundays during the Eucharistic prayer.

The Psalm            Psalm 118:1-2, 19-29

Psalm 118 is the psalm of praise that includes the verses of praise and triumph that are cited in Matthew’s version of Jesus’ triumphal entry into Jerusalem.

 

2. The Liturgy of the Word

The Reading            Isaiah 50:4-9a

The reading from Isaiah is the third of four “songs of the Suffering Servant”. The servant speaks with the authority of a teacher but listens like a student, and submits to God even in the face of insult. It is not clear about whom the passage was originally intended to be, but of course we read it as prophecy about Jesus Christ.

The Response            Psalm 31:9-16

Psalm 31 is one of the classic psalms of lament. The speaker may be terminally ill or perhaps simply deeply at odds with the rest of the community, but is certainly in crushing distress. Nevertheless, the speaker—like Jesus en route to the cross—declares trust and hope in the Lord.

The Epistle            Philippians 2:5-11

Just who the Suffering Servant was thought to be in the time of Isaiah remains unclear. This reading from the letter to the church at Philippi clearly identifies Jesus Christ as God choosing to humble himself even to death. It may be a very ancient hymn. It is certainly a concise and lyrical confession of faith.

The Gospel            Matthew 26:14-27:66

Each gospel’s Passion reading sheds its own light on the sorrow that is the betrayal, framing, mocking, and hideous death of the Son of God. Matthew’s Passion contains interesting nuances: perfidious Judas repents (though he still kills himself), and Pilate is depicted on the horns of an intractable political dilemma.

 

Ponderables

Even if we participate in all the services scheduled for Holy Week, those take up at most a handful of hours of the Triduum, or ‘three days’ between Wednesday sunset and Saturday sunset. Much more common, of course, is that Palm Sunday is the extent of our brush with Holy Week: for the rest of the days, we’re preoccupied by daily obligations plus Easter eggs and preparation for visiting relatives (those we visit and those who visit us).

As we read the Passion gospel, and as we go about our dailinesses… how shall we respond?

The best choice of all and for all might be “Hosanna”. The word is derived from the Hebrew Hoshana, meaning ‘Save us!’

Save us, O Lord, from cheering for the Jesus who kicks butt and not the Jesus whose war steed is, incongruously, a young donkey. Save us from betraying our families, our friends, and others with a kiss—and when (not if) we’ve betrayed them anyway, save us from such grim despair that we slam the door on life. Save us from framing and shaming those who tell us what we didn’t want to hear. Save us from crucifying others again and still on our own unresolved pain.

And save us from the complacency that blinds us both to our own guilt and to the only way past it: the way of the cross.

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