For Dec. 25, 2013: Christmas Day (Christmas II)

The Reading            Isaiah 62:6-12

What astonishing news Isaiah gives us: Jerusalem restored to more than it ever was, and the fruit of their labors going to the people who have sweated for them, rather than to the oppressor. “You who remind the Lord” might be angels in heaven—but might not they also be us?

The Response            Psalm 97

Psalm 97 is one of a series of “enthronement psalms” that celebrate the Lord. It depicts the Lord as a God of mystery and power, to be feared and exalted, but also as a God before whom the righteous can rejoice.

The Epistle            Titus 3:4-7

In the first reading, Isaiah foretells the salvation of Jerusalem in terms of liberation from oppressors and abundance for those who have labored. As Titus tells it, however, God our Savior has done much more than that—not because we have done anything to earn it, but simply through God’s mercy.

The Gospel            Luke 2:1-20

The nativity narrative of Luke tells the story of how Jesus of Nazareth came to be born in Bethlehem and his birth announced. The story is so familiar that it is hard not to take mangers and shepherds and angels for granted—but it is miraculous, and it begins to prepare the way for the greater miracle of Easter.

 

Ponderables

Psalm 97 describes a God of awe, making the mountains melt like wax and keeping track of all righteousness and unrighteousness. This is the very same God, according to Isaiah, whose preference is to promote equity by actively soliciting feedback from God’s people, and, according to Luke, the God whose way to save us from ourselves—which, as God and the writer to Titus know, we need—is to be born as one of the least of us.

Isn’t that staggeringly amazing?

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