For June 16, 2013: Proper 6, Year C

The Reading            1 Kings 21:1-10, 15-21a

The first and second books of Kings tell the stories of the rulers of Israel and the prophets during their reigns. In today’s reading from the first book, notorious King Ahab pouts because he wants land he does not own; Jezebel, his even more notorious wife, arranges for the land’s owner to be executed under trumped-up charges. It falls to the prophet Elijah to confront Ahab about his wrongdoing.

 The Response            Psalm 5:1-8

The Epistle            Galatians 2:15-21

As the second chapter of the book of Galatians opens, Paul defends his call to bring the gospel to the Gentiles. He makes a narrow point and a wider one. The first point, made in verses that we are not reading today, is that the circumcised and the uncircumcised are to share the good news together. This leads to his second point, which we read today: what justifies us with God is nothing whatever that we do.

The Gospel            Luke 7:36-8:3

“‘…her sins, which were many, have been forgiven; hence she has shown great love.’”

 

 Further thoughts

Today’s readings present somewhat unappetizing views of righteousness. The psalmist tells us that God shuns the bloodthirsty and protects the righteous, but righteous Naboth is publicly humiliated and killed on trumped-up charges just so Ahab can take his land for a vegetable garden. Super-righteous Paul tells us just how far his super-righteouness goes in buying him justification with God: absolutely nowhere. Jesus’ host clearly believes he has done two extraordinarily generous and superior things in inviting this controversial itinerant preacher to dinner and in not making a public issue of Jesus’ gaucherie in allowing a “sinful woman” to touch him, and then Jesus sets him straight on, among other things, Simon’s unfortunate lapse from the standards for hospitality.

It is hard not to cheer when grasping Ahab and Jezebel finally reap what they have sown, and it may be even harder (because the consequences are less) not to feel satisfaction at Simon getting taken down a peg. This may not be altogether inappropriate: as we will see in the course of the summer’s lectionary readings, justice and equity are very much on the mind of God and so they ought to be on ours.

It is sobering, though, to realize just what Jesus has to say about that nameless woman: she loves extravagantly not because she is good or gifted but because she has been forgiven extravagantly.

What might the world look like if we forgave like that?

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