For March 17, 2013: 5 Lent, Year C

The Reading            Isaiah 43:16-21

In the chapters preceding today’s reading, the prophet Isaiah admonished the people of Judah languishing in Babylon: their exile had been brought about by their own faithlessness. It sounds like Lent. Here, though, Isaiah announces a magnificent new hope, for God’s grace moves and is moving to bring a new liberation.

The Response            Psalm 126

The Epistle            Philippians 3:4b-14

Isaiah preached restoration to the lost and disheartened exiles in Babylon. The Philippians, in contrast, lived in a proud and prosperous Roman gold-mining city. To them, and us, the apostle Paul explains that everything that makes us proud is worthless (“rubbish” is a very polite translation), compared to being what Gregory of Nyssa called “a friend of God”.

The Gospel            John 12:1-8

 

Further thoughts

There is always something a bit jarring in the way that Lent coincides with the season of spring.

In the forty days of Lent, many of God’s people practice abstinences, looking forward with sorrow to the suffering and death of our Lord and Savior and perhaps looking forward also to our own inevitable ends. Spring, however, is a time of abundant growth: even the eastern US, between unseasonable snowstorms, is seeing crocuses; in the Southwest the fields and byways explode with weeds (some identified as wildflowers, and more possibly should be) and all manner of new life, not to mention the myriad of activities, vernal and carnal and mostly goofy, by which species work on fulfilling the ancient mandate to be fruitful and multiply.

The human itch to classify, to distinguish x from what is not x, moves us to sort abstinence and its seasonal opposite into two distinct categories; the scratching of that itch brings on more itch, which we tend to try to scratch by announcing our intention not to practice more than one of them at a time or perhaps only our doubts about others’ sense of propriety when they do. We are creatures of “either/or”, most of the time.

But today’s readings call us to be creatures of both/and. We sorrow, and we go forward. We live as righteously as we can, and we love others as though that didn’t matter. We devote our resources to the poor, and we make extravagant gestures. We die with Christ, and we live with him. And Jesus is with us, even as we struggle to do these things.

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