For Nov. 25, 2012: Christ the King/The Reign of Christ, Year B

The Reading            Daniel 7:9-10, 13-14

In 165 BC, the very existence of Judaism was threatened. The Book of Daniel, written in response, contains an early example of apocalypse, or writing about the end times. Today’s reading tells a vision of a judgment scene presided over by a dazzling Ancient One—the Ancient of Days, in older translations. The court gives a grant of everlasting kingship and glory to someone like a human being. Listen for echoes of this in the second reading.

The Response            Psalm 93

The Epistle            Revelation 1:4b-8

The reading from Daniel related a vision of awesome judgment and the commissioning of one like a human being as eternal king. The book of Revelation, written at the end of the first century AD, is both a letter and another apocalypse. Today’s reading is from the beginning of the book; it sounds a theme like that in Daniel, but now the “one like a human being” is named—as Jesus Christ who loves us.

The Gospel            John 18:33-37

 

Further thoughts

On Christ the King Sunday, we celebrate both the end of the Pentecost season and the dominion of Jesus Christ over (as the book of Daniel puts it) “all peoples, nations, and languages”: this formulaic phrase is clearly intended to include absolutely everybody, whether by association, birth, or culture.  The book of Daniel foresees one like a human being to whom this dominion—this power—is given; we Christians naturally assume that Jesus the Son of Man is intended. The reading from Revelation names the one who comes in the clouds as Jesus but otherwise paints a similar picture: Jesus is coming in glory and judgment and, crucially, power. Revelation specifies that on his account all the tribes will wail, and that makes sense given what we think we know of the way power works.

In the gospel, however, the picture is different. Jesus who was and is and is to come stands before the local representative of the great Roman Empire. Pilate, like the rest of us, knows what powerlessness looks like and he knows what power looks like—but Jesus looks like… well, Jesus: if an ordinary man under accusation, then remarkably unshaken before the Roman who can quite easily order him crucified; if a king, then disturbingly unconcerned with the familiar trappings and prerogatives of power.

So just what kind of king is this, anyway?

The kind of king who attends to the despised and broken-hearted. The kind of king who performs astonishing healings and forbids the word to spread. The kind of king who declines to be stampeded by society into condemning obviously guilty women. The kind of king who washes his inferiors’ feet. The kind of king who undertakes to die to save the very people who are out to kill him and yet whom not even death can vanquish.

And if Jesus so breaks the mold when it comes to kingship, what must it mean for our place in his kingdom that he calls us not subjects but brothers and sisters and partners in bringing God’s love to the world?

Advertisements

0 Responses to “For Nov. 25, 2012: Christ the King/The Reign of Christ, Year B”



  1. Leave a Comment

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s





%d bloggers like this: